The Ontaryan

Ezra Levant on Glen Beck: Human Rights In Canada

A RELIGION FOR ARYANS

by Professor Revilo P. Oliver

Many believe that, as is quite possible, a large population of mediocrities requires the spiritual sustenance of a religion that promises survival after death as a compensation for the inevitable disappointments and sorrows of human life. If that is so, a replacement must be found for the demoralizing cult of the Jew-god that has, for fifteen centuries, blighted our race and sapped its vital instincts. And if the substitute religion is not to impair our race's vitality, it must be in harmony with the Aryan psyche.

An attempt to design and launch such a religion is being made by a group who call themselves Reincarnation, Incorporated, with perhaps a gentle pun in the title. Their initial promotion is a forty-page tabloid paper, oddly but cleverly entitled What Is, of which seventy thousand copies are said to have been distributed from the new Delphi (P.O.Box 3009, Agoura Hills, California). A second printing of the same quantity is in prospect to recruit more "New Age Activists," as members of the cult like to call themselves.

The obvious basis for an Aryan religion is the doctrine of metempsychosis, which is congenial to our racial psyche and was a faith held wherever our race established its superiority, from India to Scandinavia. It reappears, with only a little modification, in Schopenhauer's doctrine of the palingenesis of the will.(1) It is foreign to all the Semitic religions, and appears among Mongolians only under the influence of Buddhism, which was exported from India to China.

(footnote 1. Schopenhauer drew inspiration for much of his philosophy from the fifty Upanisads that he read in the Latin translation by Anquetil Duperron (Strassburg, 2 vols., 1801-1802), of which he said (Parerga, II, 185), "It has been the most elevating reading which (with the exception of the original text) there can possibly be in the world. It has been the solace of my life, and will be of my death.")

Belief in the transmigration of souls is not inherently unreasonable. It is untainted by the trumpery 'revelations' and preposterously childish tales of the Jewish concoction called Christianity. Since souls are, by definition, invisible and impalpable, one cannot prove that they do not exist and do not act as a catalyst, so to speak, in initiating and maintaining the chemical and bio-electrical reaction called life. And if souls exist as a kind of subtle energy, the transfer of the undetectable spark from one organism to another would conform to a psychic law of the conservation of energy, and one could, of course, give the doctrine a now fashionable embroidery by discoursing on analogies with quantum mechanics. A soul thus conceived could be the real personality of an individual, and not entirely irrational explanations can be found for an incarnate soul's inability to remember its previous incarnations. Unlike other religions, a faith in metempsychosis need involve nothing that is demonstrably false.

The doctrine of metempsychosis was brought to its fullest and most logical form by the Aryans of India, who perfected it by combining with it the concept of karma (karman).(2) This produces a grandiose system of psychic evolution that neatly parallels the scientific fact of biological evolution. The individual soul is presumed to have begun with the lowest and simplest form of organic life and to have developed itself, through its experiences and actions in each incarnation, ascending gradually to ever higher forms of life and eventually to the higher mammals, who become capable of conscious moral activity. By the time that we become human beings (perhaps even before), the moral quality of an individual's actions automatically determine, by an unalterable natural law, his social status and his fate (i.e., what happens to him, as distinct from what he does voluntarily) in his next incarnation. If he discharges faithfully his moral obligations in the status in which he is born, he will have a higher (and morally more demanding) status in his next life; if, on the other hand, he violates the morality of the natural law, he will revert to a lower social status and suffer in it condign tribulations, or, if his guilt exceeds such demotion, he reverts to a subhuman mammal and has to progress to human form once more.

(footnote 2. When one cites Sanskrit nouns and adjectives, one does not give the nominative singular, as in Greek and Latin, but the special base, or 'pausa,' form that is used in dictionaries and in grammatical treatises, from which the inflected cases are derived.)

This is, of course, a rational religion. Karma is governed by a natural law inherent, like gravitation, in the structure of the universe. There is no need for a theodicy, the intellectual reef on which all monotheist religions are wrecked. There is no need for a creator of an eternal universe and no function for a god who intervenes in human affairs. One of the six orthodox religious philosophies of India, the Nirisvara-Samkhya, is frankly atheistic in the sense that it excludes a creating or governing god, although it does admit higher forms of life to which humans may evolve and thus become beings that are superhuman, just as we are supersimian.

If you must have a god, the alternate (Sesvara) system will give you one who is like the god in Plato's Politicus: he designed and fashioned the perfect mechanism of the universe and, after setting it in motion, left it to function automatically, giving no further attention to it and its inhabitants. Only fools would try to attract his attention by performing childish rites or whimpering prayers, but by the moral law of the universe austerities and self-mortification automatically (and regardless of an individual's intent in performing them) release the cosmic energy of tapas and thus confer psychic powers that may be exerted in this or in subsequent lives.

You will have seen that this is also a socially perfect religion. However disagreeable may be your present status in life and however great may be the injustice and suffering that you must endure, you are thus expiating your moral errors in a preceding life, while your fortitude in accepting without protest the consequences of your past immorality automatically generates the moral quality that will raise you to a higher status in your next life. The doctrine even reconciles the races: a nigger is assured that by good conduct he can ascend racially and eventually be born an Aryan.(3) A society that fully accepts the belief in karma is one in which discontent, social agitation, political conflict, and revolutions are all impossible.

(footnote 3. The stages of transition from the Vedas to the doctrine of the later Upanisads is obscure, but one conjecture, drawn from the term dvija ('born again'), applied only to Aryans, is that originally only Aryans were thought capable of reincarnation, while black-skinned Dravidians and apes were thought to perish like all other lower mammals. That was a biologically wholesome attitude, and an historian may regret that it was superseded by formulation of the complete scheme of spiritual evolution called karma. By another conjecture, one regarding the origin of the caste system, one can suppose that the civilized white race that preceded the Aryans in the Indus Valley was included among the 'born again.')

Such is the perfectly logical and coherent religion that the Aryans in India fashioned from the religion of the Rg-veda that was theirs when they invaded that sub-continent and which they never formally repudiated, despite the implications of the doctrine I set forth above.(4) The older religion and its analogues naturally dominated the great literature in Sanskrit. All belief in hyper-physical phenomena was, for a time, challenged by the strictly rational and materialistic (i.e., scientific) conception of the universe and life called Lokayata.(5) The religious conceptions of India were profoundly perturbed and altered by the disastrous and egalitarian heresy called Buddhism, a religion that had been fashioned from gross perversion of the austere and profoundly pessimistic philosophy of Gautama. And the common people, increasingly mongrelized by miscegenation in defiance of the Aryan Laws of Manu, while never doubting metempsychosis, sought to evade natural law by magic, that is, by invoking the intervention of a god (e.g., Krishna) or goddess (e.g, Kali) whom they pleased and flattered by sacrifices and other acts of special devotion.

(footnote 4. I have given a concise, perhaps too concise, summary of Hindu religions and religious philosophies in Appendices A, B, and C to my translation of the Mrcchakatika (Little Clay Cart); cf. Appendices D, E, and L. The essentials can be learned from any good reference work.)

(footnote 5. In a very early article, written with Spenglerian fatalism, I wrote: "We need not be astonished that Hindu skepticism enjoyed only a relatively brief existence: no malism was ever more than transitory, for in philosophy, as in daily life, men are naturally cowards and optimists. "Skepsis" always consumes itself; it is a brilliant flame that, like a magnesium flare, bursts forth for a moment in the tenebrous night, and then vanishes, leaving the darkness more impenetrable than ever." According to Spengler, gerontic civilizations enter a period of "second religiosity" before they die; we may now have reached that stage. Other and perhaps better explanations are possible, such as the observed decline of the level of intelligence in proletarian and multiracial societies, or the necessary effect of a civilization that contravenes the innate instincts of our species. (I am thinking of an extremely important article by Alan McGregor that will appear in a coming issue of the Mankind Quarterly; I plan to consider it in connection with the phenomena of sexual perversion.))

It would be pointless to mention here the wild variety of grotesque sects, each with its gang of holy men intent on exploiting the superstitions of the populace, that flourish in modern India, but it may be relevant to give a glimpse of the corruption of the old Aryan conception of reincarnation and karma among the most highly cultivated Hindus of the age that followed the rise of Buddhism in India. A good example is one of the great works of Sanskrit literature, the Kadambari of Bana (completed after his death, c. A.D. 650, by his less talented son). It is written in the ornate and alembicated prose that is esteemed as more poetic than verse -- a mannered and artificial style that reminds one of Euphuism, but paradoxically also reminds one of the German style of Kant, for, given the incomparable lexical and syntactical suppleness of Sanskrit, it can be said of Bana, as it was of Kant, that he often dives into a sentence and comes up, several pages later, with the verb in his mouth. The Kadambari is a work that was accessible only to the most highly cultivated readers.(6)

(footnote 6. If you have sufficiently mastered Sanskrit to read the Mahabharata or the Kathasaritsagara without difficulty, you will find that reading Bana is like breaking trail in three feet of snow. There is an English translation by C. M. Ridding (1906), which I have not seen. Aside from the inimitably ornate and poetic diction, Bana's work has a considerable charm in its sensitivity to the beauties of nature, but the late Arthur Berriedale Keith, the foremost authority on Sanskrit literature, was certainly right in saying that it will seem fantastic, uninteresting, and tedious to readers who have no settled belief in metempsychosis.)

The story opens at the court of a famous king and dramatist, Sudraka, whose very name shows that he was not a true Aryan. (He cannot have been a Sudra, but he probably was a hybrid like Dumas, his father's Aryan blood mingled with that of a woman of lower race.) To him comes a Candala, a maiden of wondrous beauty, although she belongs to the very lowest and most despised caste.(7) (Don't worry: you will eventually discover she is the goddess Lakshmi in disguise.) She presents to the king a learned and eloquent parrot, who, after composing verses in the king's honor, narrates a long and intricate romance, inset with subordinate stories, which is the body of the work but need not be outlined here. The wise parrot's discourse causes the "veil of ignorance" to fall from before the king's eyes, and he learns of his earlier incarnations on earth and, at the behest of the disguised Lakshmi before she ascends to heaven, he dies and eventually discovers that he is really Lord of the Night, Regent of the Moon. His terrestrial sufferings have atoned for the moral lapse that brought upon him the curse that sent him to earth, so he rejoins his favorite wife and wins Kadambari, the maiden whom he especially loves and long desired in vain. The three thereafter dwell in his lunar orb, together with their friends and associates, but from time to time revisit the two terrestrial kingdoms that belong to them.

(footnote 7. The offspring of a white woman of the highest primary caste by a brown-skinned male of the lowest is the result of miscegenation so monstrous that he (or she) is particularly accursed. The descendants of such persons are Candalas; they are legally dead and must carry rattles to warn of their approach so that decent persons can avoid the loathesome sight. They serve as executioners and porters of corpses, since they cannot be more polluted than they are by birth. They are, however, morally superior to Englishmen and Americans, who commit the heinous crime of eating beef and will therefore be reborn as pigs or worse.)

You will not need to be shown how drastically this story departs from the basic simplicity and rationality of the Aryan doctrine of karma that I outlined above. I have mentioned it expressly to show how the pure doctrine of karma can survive contamination by notions of deities who intervene in earthly affairs, incarnate divinities, and even the mystical efficacy of curses.(8) That should make us cautious in criticizing modern adaptations of the doctrine that are designed for popularity today.

(footnote 8. The parrot is an estimable young man who was reborn as a parrot because he was cursed, not by a holy man as is so common in Hindu story, but only by a maiden whom he had wearied with protestations of love.)

The concept of a transmigration of souls is, as I have said, native to our race. It reappeared frequently in the literature of the Nineteenth Century (e.g., in two of Edgar Allan Poe's most memorable short stories or Theophile Gautier's Avatar). Langdon Smith spontaneously saw the parallel between metempsychosis and biological evolution in his one well-known poem, "When you were a tadpole and I was a fish,/ In the Paleozoic time." In our century, the concept has been popularized by the "memories" of "Bridey" Murphy, Joan Grant, "Taylor Caldwell" (Mrs. Marcus Reback), and others. The doctrine, furthermore, is susceptible of a kind of "proof."

Most literate persons read in their youth vivid tales set in ancient or transcendentally exotic cultures, such as Ryder Haggard's She, Flaubert's Salammbo, Georg Ebers' Der Kaiser, Merejkowski's Tutenchamon auf Kreta, Maseras' Ildaribal, Pierre Louys' Aphrodite, or any of a hundred others. Such stories, set in a panorama of a vanished civilization, make a deep impression on the minds of youthful readers, but fade from the conscious mind in subsequent decades. As the readers, especially if they are female, approach or enter middle age, their youthful impressions can be recalled in hypnosis; they may spontaneously mistake them for memories of a past incarnation, and they will almost certainly do so, if they have been prepared for a "past life regression" by a skilled hypnotist.

There should, therefore, be a large and active market for a new religion based on metempsychosis and karma, now that Mme. Blavatsky's Theosophy is quite worn out. It is not easy, however, to estimate the potential of Reincarnation, Incorporated.

The forty pages of its tabloid, half of them written by one man, are chiefly devoted to glowing descriptions of how wonderful it is to be a "New Age Activist," and they have comparatively little to say about a specific metaphysical doctrine. One principal theme is a vehement but entirely justified polemic against the Jesus-jerks of the "Moral Majority" and "New Christian Right," who are so lavishly promoted by the Jews' boob-tubes and have already excited such mindless fanaticism that one of the chief hokum-peddlers has set himself up as a candidate for the Presidency, and the Revolutionary Tribunal in Washington has shown ominous signs of coming to a working agreement with the crude communism of early Judaeo-Christian cults. One can only applaud the polemic, which gives the new religion a present utility.

The bits of doctrine that one can gather from obiter dicta scattered through the forty pages indicate that the basic doctrines of karma have been incorporated in an odd mishmash. The sect teaches acceptance of the world as it is, and that is good, but then we encounter a blob of Christian sentimentality in the strange affirmation that "the Law of Grace supersedes the Law of Karma... All your positive and loving thoughts and actions go to cancel out your stored-up bad karma." Now this directly contravenes the basic doctrine, according to which sentiments and thoughts have no effect in themselves, and actions are all that count. The word karman means 'an act, deed,' and is in some writings taken as an antithesis to belief and the kind of thought that does not result in physical action. Thus karmanurupa may designate what is in accord with a constant action or function, such as a chemical reaction, as well as the conduct and fate of a man that are in accord with his actions in a previous life. It is the latter conception, of course, that is fundamental to the religio-philosophical doctrine that takes its name from karman.

Then we are told "everyone is here on earth to fulfill their [sic] dharma and to resolve their karma by rising above fear and learning to express unconditional love." I am not sure what this means. Dharma is 'duty, propriety, justice,' and hence the prescribed conduct of a man (or woman) in the social status and position to which he (or she) has been born. Fulfilling those obligations faithfully advances one spiritually; violation of that duty will result in rebirth in a lower and more unpleasant status. It is the dharma of a slave to serve his master loyally; the dharma of a soldier, to slay the enemies of his king; and the dharma of a king (as is so clearly stated in the famous Arthasastra ), to be merciless toward criminals and subversives, and to root them out, even by using a corps of "agents provocateurs." There isn't a word about bubbling with love, conditional or unconditional.

The "New Age Activists," we are told, "will be an army of people armed with love" and they will "replace repression and fear with peace and light." So we end with more of the old buncombe. Such pie may be served in the sky, but it will never be found on earth, and it is a great disservice to arouse an appetite for an imaginary confection. I suppose this nonsense was put in to stimulate the glands of compulsive do-gooders.

I refrain from commenting on the two-page spiel by a certain Joseph Goldstein, who twice assures us that "Sexual misconduct can most easily be understood as refraining [!] from those actions of sensuality which cause pain and harm to others." If he means what he says, he should laud the famous Marquis de Sade, who was most emphatically not guilty of such misconduct.

What is most disturbing is that Reincarnation, Incorporated, carries with it a whole passel of fakirs and mystery-mongers, all eager to perform magic if you cross their palms with silver. One female will bang a Tibetan gong (probably made in Brooklyn) to help you remember your past lives in Tibet and to "facilitate...the rising of the Kundalini." I forbear asking about her qualifications, but in my quite limited reading in the sources, if memory does not deceive me, it was implied that only males have a kundalini, a cute psychic snake that issues from the sexual organs, climbs up the spine, and enters the brain to fill it with transcendence.

There are "psychics" who will read your destiny from tea leaves, from quartz crystals (giving you "crystal energetics"), from the palms of your hands, just as they used to do in the tents of the old carnivals. "International authorities" will teach you how to raise your "vibrational level" and will introduce you to "spirit guides," just waiting to act as your unseen (but not unpaid) cicerone and show you the sights of spookland; how to have fun in trances, even if you don't know what you are doing; how to work up enough "psychic ability" to remember at least three of your past lives; and how to get such a big dose of awareness that you will be "attuned to the awesome power that guides the universe" and make "love's psychic dimensions" work for you. "Top parapsychologists" will teach you how to have "extra-sensory perception" and "nurture your ESP ability," to the astonishment of your friends. (That should be lots of fun, but my guess is that any card-shark could teach you more about stacking a deck of cards and would do it for less.) And to complete the show, there are astrologers all over the lot, and all of them have got computers now and can tell you with scientific accuracy just what the planets, including Pluto and, I suppose, the larger asteroids, such as Vesta, Ceres, and Pallas, are going to do to you tomorrow. One wizard, who has the same address as Reincarnation, Incorporated, will, for only $16.00, jiggle his "IBM System 36" computer for you and give you a print-out to "bring energy to each part of your personality" and, you know, a big computer like that just couldn't make a mistake.

Now I am sure that some prospective customers will be repelled by some or all of those side-shows and turn away from the main tent, and others will be displeased by the somewhat inept collocation on page 9 of "the liberal leadership, New Age practitioners, homosexuals (estimated at over 40 million)" as three groups, presumably equally precious, who will be run into "Nazi death camps," if the awful "Fascists" get control after the impending collapse of this ruined and bankrupt country. What I do not profess to know is what percentage of potential customers will be alienated by such ingredients in the mishmash.

The potentiality of Reincarnation, Incorporated, furthermore, is delimited by the fact that if a new religion is to attract multitudes, it must exhibit a great novelty and seem to be radically new. It must differ drastically from all religions in vogue when it is introduced. The new cult, however, offers only crambe repetita, warmed-over cabbage. The chatter about "love" and "higher consciousness" and "transcendental values" that Theosophy peddled in its hey-day, when such figments of the imagination differed attractively from the dreary quibbles of Christian theology, are now stale and tedious; they are offered today by a hundred competing sects and with only slight variations.

To give a specific example: What does Reincarnation, Incorporated, offer that is not also offered by the Stelle Group, which I mentioned obiter in Liberty Bell, August 1984, p. 13? The differences are only in the trimmings of the worn-out garments.

If a new religion based on metempsychosis and karma is to command wide adherence, it must offer some doctrine that is not now tediously familiar to everyone who has gone shopping in the salvation-marts.

In sum, then, I am inclined to believe that the new religion is perhaps fatally flawed as it comes from its makers, and I should suppose that it has little chance of becoming more than just another weird cult for people who want to believe whatever is incredible. But when I remember the jumble of inconsistent and even antithetical ideas in all of the most popular cults in India, of which the best is illustrated by the Kadambari, I prudently refrain from categorical predictions about what Weishaupt's "marvellous mind of man" cannot be made to believe.

Genocide

Tom Metzger

"I Have Nothing To Say"

Two videos that highlight the
importance of not doing the system's
work for it.

Brief Interviews

A grouping of one-clip
interviews with Tom Metzger

Brief Speeches

A grouping of one-clip
speeches and messages by Tom Metzger

Dr. Herbert Poinsett's Race and Reason 01

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This playlist is
an ordered arrangement of 6 videos which make up
one episode.

Dr. Herbert Poinsett's Race and Reason 02

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 03

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 04

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 5 videos which make up the last
40 minutes of one episode.

Dr. Herbert Poinsett's Race and Reason 05

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on public
access cable TV in the 1990's. Today's guest is
historical researcher and writer, David Irving.
This playlist is an ordered arrangement of 6
videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 06

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 07

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This
playlist is an ordered arrangement of 6 videos
which make up one episode.

Dr. Herbert Poinsett's Race and Reason 08

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 09

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. His guest is
Viet Nam veteran, Anthony Ricca. This playlist is
an ordered arrangement of 6 videos which make
up one episode.

Dr. Herbert Poinsett's Race and Reason 10

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access cable
TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 11

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on public
access cable TV in the 1990's. The mystery guest is
"The Notorious Frank." This playlist is an ordered
arrangement of 4 videos which make up the recorded
portion of one episode.

Dr. Herbert Poinsett's Race and Reason 12

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This playlist
is an ordered arrangement of 6 videos which make
up one episode.

Dr. Herbert Poinsett's Race and Reason 13

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on public
access cable TV in the 1990's. This playlist is an
ordered arrangement of 6 videos which make up
one episode.

Dr. Herbert Poinsett's Race and Reason 14

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This playlist
is an ordered arrangement of 6 videos which make
up one episode.

Dr. Herbert Poinsett's Race and Reason 15

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. His
guest on this episode is white activist, Bruce
Alumbaugh. This playlist is an ordered
arrangement of 6 videos which make up
one episode. Following this episode are
3 videos which make up the first broadcast
of Bruce Alumbaugh's White Viewpoint.

Dr. Herbert Poinsett's Race and Reason 16

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on public
access cable TV in the 1990's. This playlist is an
ordered arrangement of 6 videos which make up
one episode.

Dr. Herbert Poinsett's Race and Reason 17

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 18

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This playlist
is an ordered arrangement of 6 videos which
make up one episode.

Dr. Herbert Poinsett's Race and Reason 19

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This
playlist is an ordered arrangement of 6
videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 20

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 21

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access cable
TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 22

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 23

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. Today's guest is white
activist, Bruce Alumbaugh. This playlist is an
ordered arrangement of 6 videos which make
up one episode.

Dr. Herbert Poinsett's Race and Reason 24

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This
playlist is an ordered arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 25

The Insurgent presents the late Dr. Herbert Poinsett's
Race and Reason which aired on public access
cable TV in the 1990's. This playlist is an ordered
arrangement of 6 videos which make up one episode.

Dr. Herbert Poinsett's Race and Reason 26

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. This playlist
is an ordered arrangement of 6 videos which
make up one episode.

Dr. Herbert Poinsett's Race and Reason 27

The Insurgent presents the late Dr. Herbert
Poinsett's Race and Reason which aired on
public access cable TV in the 1990's. Today's
guest is white activist, Bruce Alumbaugh.
This playlist is an ordered arrangement
of 6 videos which make up one episode.

Race and Reason Welcomes American Spring

An ordered collection of 4 videos that comprise an
interview with George Kadar and Ed LaBoutier
of American Spring, an organization dedicated to
stopping illegal aliens from coming into
the United States.

Race and Reason Welcomes Aryan Warrior Mike Brown

Tom Metzger and cohost David Wiley welcome
Mike Brown, author, street warrior, and former
bodyguard of George Lincoln Rockwell, to Race
and Reason. These four videos comprise one interview.

Race and Reason Welcomes Back Aryan Warrior Mike Brown

Tom Metzger and cohost Tom Padgett welcome
Mike Brown, author, street warrior, and former
bodyguard of George Lincoln Rockwell, back
to Race and Reason. These four videos
comprise one interview.

Race and Reason Welcomes Ben Klassen

Tom Metzger and cohost David Wiley welcome
Church of the Creator founder, Ben Klassen,
to Race and Reason. Mr. Klassen, who created
a religion based on natural law, describes the
philosophy and activities of his church. This
playlist is an ordered arrangement of three
videos which make up one episode.

Race and Reason Welcomes Carl Straight

Tom Metzger and cohost David Wiley welcome
WAR investigative reporter, Carl Straight.
Mr. Straight discusses his findings surounding
the "Kosher Food Tax," an unnecessary
surcharge placed on many consumer items.
This playlist is an ordered arrangement of
three videos which make up one episode.

Race and Reason Welcomes David McCalden

Tom Metzger and cohost David Wiley welcome
David McCalden of Truth Missions to Race
and Reason. He discusses books so taboo that
they were banned from an exhibit of banned books.
This playlist is an ordered arrangement of three videos
which make up one episode.

Race and Reason welcomes Dr. Henry Cory

Tom Metzger and cohost David Wiley welcome
black activist, Dr. Henry Cory,to Race and Reason.
These are four videos that comprise one interview.

Race and Reason Welcomes Frank Silva

Tom Metzger and cohost David Wiley welcome
Frank Silva to Race and Reason. Mr. Silva,
a future member of The Order, discusses the
Klan's history, philosophy, and current operation.
This playlist is an ordered arrangement of three
videos which make up one episode.

Race and Reason Welcomes Joe Fields

An ordered collection of 4 videos that
comprise an interview with Joe Fields,
Opinion Editor, The Hawk, by Race and
Reason host, Tom Metzger and cohost, David Wiley.

Race and Reason Welcomes John Jewell

An ordered collection of 4 videos that comprise
an interview with John Jewell, WAR writer and
former Defense Director of the Industrial Workers
of the World, by Race and
Reason host, Tom Metzger.

Race and Reason Welcomes John Metzger & Tim Bendlin

Tom Metzger and cohost David Wiley welcome
White Student Union members, John Metzger and
Tim Bendlin. Messrs. Metzger and Bendlin discuss
various issues and work to promote the interests
of white youth. This playlist is an ordered arrangement
of six videos which make up two consecutive episodes.

Race and Reason Welcomes Karl Hand

Tom Metzger and cohost David Wiley welcome
the commanding officer of the National Socialist
Liberation Front, Karl Hand. Commander Hand
discusses National Socialism's key concepts and
how it would work in the US. This playlist is an
ordered arrangement of three videos which make
up one episode.

Race and Reason Welcomes Mohammed Zakey

Tom Metzger and cohost David Wiley welcome
fundamentalist muslim, Mohammed Zakey, to
Race and Reason. Mr. Zakey discusses the
kinship of Islam, Christianity, and Judaism and
Israeli-Egyptian relations. This playlist is an ordered
arrangement of three videos which make up one episode.

Race and Reason Welcomes Pastor Robert Miles

Tom Metzger and cohost David Wiley welcome
Identity Minister, Pastor Robert Miles, to Race
and Reason. Pastor Miles discusses Dualism,
Race, and Politics. This playlist is an ordered
arrangement of three videos which make up one episode.

Race and Reason Welcomes Producer/Activist Jonathan Boag

Tom Metzger welcomes activist Jonathan Boag,
producer and host of "The Age of Reason and Logic.
" These four videos comprise one interview.

Race and Reason Welcomes the Odin Fellowship

Tom Metzger and cohost David Wiley welcome
Tom Padgett and Larry White of the Odin Fellowship
to Race and Reason. They discuss the concepts of Odinism
and its practice. This playlist is an ordered arrangement
of three videos which make up one episode.

Race and Reason Welcomes Tom Marcellus

Tom Metzger and cohost David Wiley welcome
intellectual and author, Tom Marcellus to Race
and Reason. Mr. Marcellus is associated with the
Institute of Historical Review, an organization
dedicated to presenting uncensored historical truth.
This playlist is an ordered arrangement of six
videos which make up two consecutive episodes.

Race and Reason Welcomes Writer O.T. Gunnarsson

Tom Metzger welcomes O.T. Gunnarsson, author,
to discuss his action novel, Hear the Cradle Song. T
hese four videos comprise one interview.

Race and Reason Welcomes Wyatt Kaldenberg

A sequentially-ordered collection of 4 videos
that comprise an interview with Wyatt Kaldenberg,
editor of The Democratic Socialist, by Race and
Reason host, Tom Metzger.

Race and Reason Welcomes Wyatt Kaldenberg Back

In these sequentially ordered 4 videos, host Tom
Metzger welcomes back Wyatt Kaldenberg, now
Managing Editor, W.A.R. Newspaper,
to Race and Reason. They discuss the racial left
versus right and corporate exploitation of white workers.

Tom Metzger Gives Views on Various Problems

Tom Metzger's main thesis of this interview is the
relationship among overpopulation, dwindling resources,
and environmental pollution. This is an ordered grouping
of the four videos that comprise one interview.

Tom Metzger Honors Robert Matthews at Whitby Island Memorial

Tom Metzger pays tribute to Robert Matthews,
Order founder and fallen hero of the white struggle.
He offers a good analysis of the history and progress
of this struggle and sage advice on how to proceed.
This playlist contains 3 ordered videos that make up
the entire recorded portion of his speech.

Tom Metzger Interviewed About Skinheads

Tom Metzger discusses the skinhead movement
and his role in it for a cable tv documentary.
This playlist is an ordered collection of 13 videos
that make up the nearly 2 hour interview.

Tom Metzger Speaks with a Mexican Journalist

This is an ordered grouping of the 7 videos that
comprise one interview.

Ezra Levant on Glen Beck: Human Rights In Canada

A RELIGION FOR ARYANS

Genocide

Tom Metzger

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